Opinion | Will The Iran War Force Pakistan To Pick 'Sides'?

Given its economic dependence on Gulf countries and strategic leanings toward the US, Pakistan will aim to contain any overt anti-American positioning in public protest or state rhetoric.

It's been almost a week since the killing of Iran's Supreme Leader, Ali Khamenei. A consequential historic moment, it was comparable to the killing of Libyan leader Muammar Gaddafi in 2011 or the fall of Saddam Hussein in 2003 in West Asia. The event has generated ripples across West Asia and the Indian subcontinent to varying degrees, particularly in countries with sizeable Shia Muslim populations. For Pakistan - a country already embroiled in the ongoing cross-border conflict with the Afghan Taliban and persistently sensitive borders with India, another destabilising incident in its neighbourhood is bound to aggravate existing pressure. And it comes at a time when the state's security bandwidth remains stretched.

The 1979 Revolution

While Pakistan is a Sunni-majority country, it remains home to the second-largest Shia population outside Iran, estimated at 10-15% of its total population. That demographic figure gives incidents in Iran an added domestic resonance in Pakistan. The mutation of Iran following the 1979 Revolution, which overthrew the pro-American Shah, Mohammad Reza Pahlavi, replacing him with an Islamic Republic under Ruhollah Khomeini, had big implications for Pakistan. 

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In 1979, Pakistan's General Muhammad Zia-ul-Haq called Khomeini "a symbol of Islamic resurgence", thereby exemplifying Pakistan's initial ideological receptivity to the Iranian revolution. In response, Khomeini had described Iran's relationship with Pakistan as being "based on Islam". As such, despite doctrinal differences, Tehran and Islamabad found common ground on theological lines.

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The Persian connection between the two countries also went deep. Even the name Pakistan, translating to "land of the pure", is derived from the Persian word 'Pak', meaning pure. Cultural and linguistic intersections have predated formal diplomatic ties. 

Pakistan's sectarian environment was internationalised following the revolution. Saudi Arabia, in turn, perceived the Iranian Revolution as an ideological project of Shia expansionism and started pushing for more religious and financial support for Sunni Deobandi and Ahl-e-Hadith institutions in Pakistan. The resulting polarisation throughout the 1980s and 1990s effectively transformed Pakistan into a microcosm of the broader Shia-Sunni ideological contestation between Tehran and Riyadh.

Still Strong

Regardless of the prevailing security and sectarian tensions, Islamabad and Tehran have been keen on maintaining an amicable bilateral relationship. The cross-border fighting in 2024 between Iranian and Pakistani forces, which rapidly de-escalated, stands as a reminder of that.

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(In photo: Protests in Karachi after the killing of Khamenei/AFP)

In January 2024, Iran unexpectedly launched missiles and drone strikes in Pakistan's Balochistan province to target strongholds of the anti-Iran militant group Jaish al-Adl. Two days later, Islamabad retaliated with drone strikes to target bases of an anti-Pakistan Baloch group purportedly operating in Iran. It is crucial to emphasise that the rhetoric on both sides, despite the violations, portrayed the actions as 'anti-militancy' operations. The speed of de-escalation pointed to a strong appetite for maintaining cordial ties despite multiple geopolitical and bilateral differences. In June 2025, Pakistan also condemned the US's bombing of Iran's nuclear sites. 

Pakistan's Prime Minister, Shehbaz Sharif, has termed Khameini's killing a "violation" of international law and extended condolences on his "martyrdom". Similar language was used by Pakistan's President. At the same time, Islamabad also condemned strikes across West Asia in Saudi Arabia, Bahrain, Kuwait, and the UAE, referring to them as Iran's retaliatory strikes. Importantly, the use of the term 'martyrdom' indicated the Pakistani state's alignment with the Shia doctrinal framing of holy sacrifice and with the Islamic Republic's own narrative surrounding the death of its supreme leader.

Walking A Tightrope

As a Muslim, nuclear-armed country, Pakistan will retain some diplomatic and symbolic weight in the broader Islamic world to take a position. 

That said, Pakistan's road forward is less about balancing and more about managing simultaneous pressures. The state will face challenges to contain any snowballing of sectarian violence without appearing hostile to the Shia sentiments. In addition, given its economic dependence on Gulf countries and strategic leanings toward the US, it will aim to contain any overt anti-American positioning in public protest or state rhetoric, while also avoiding the perception of taking a pro-US stand alongside its ally Israel. Additionally, Pakistan's participation in the so-called Board of Peace - a Trump-led initiative to address the Palestinian issue - is bound to further complicate these challenges, especially since Islamabad's decision to join the forum suggested a conspicuous attempt to reassert a more proactive role in West Asian affairs and the broader Muslim world. 

Pakistan is currently tethered to Washington by a desperate need for economic stabilisation through investments in the mining sectors and support from Western financial institutions, specifically the International Monetary Fund (IMF). This will prevent the country from mounting an overt criticism of American actions, with condemnation limited only to Israel. However, its desired foreign policy of fostering ties with the second Trump administration might be met with domestic pushback, as people in Pakistan increasingly view the Iranian attacks as unjustifiable.

However, precedent suggests the existing crisis is unlikely to fundamentally reorder Pakistan's domestic or foreign policy structure. The Iranian Revolution remains instructive in this regard. While the revolution prompted Shia mobilisation in Pakistan by giving momentum to Shia political activism and organisational consolidation, the community's minority status in a Sunni-majority country and persecution record may only generate momentary emotional protests and rhetorical radicalisation. Even so, it must remain cautious. A burning house also warms the others. 

(Aishwaria Sonavane is a research analyst at the Takshashila Institution)

Disclaimer: These are the personal opinions of the author